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General information

We are a small group of individauls from difference churches and different areas of the US and other parts of the world. our purpose is to share God's Word with others as Jesus command us in Matt. 28:18-20. Many of us are independence and some of us are in larger church organiation, but we encourage each other and do our part of God's Work.

 **while cleaning my home this week, i discovered that i had over 200 hundred sermon cds from Ron Dart and Tom Justus and other ministers and church groups.i am offering to send a random set of these cds to any one who many need them if they are in an area without a church or just need them for general study. if interested, check out the contact page for address or just email me about the matter.***

we are offering an e-mail Bible Course to those that are interested. check out the page entilted "Bible Course." if interested, you are welcome to contact me from the address listed in the contact page.

We thank you for visiting this site and hope that you find the articles encouraging and educational. you are welocme to visit the "favorite" page and check out the other groups that has materails to help you in your spiritual life.

if you wish to contact me about the Bible Course via e-mail or about the site or just to say "hello", you are welcome to e-mail me at : dcarter2008@biblicalfellowshipgroup.net  or djcarter2000@yahoo.com .

Again, thank you for visiting the web site which is being changed in varouis area every week like world news, health and science, and the prayer list. Rosey Prayer list is the first

Fresh outlook on the word Failure

As I was looking though my home library, I discovered an eight volume set entitled “The Laws of Success” by Napoleon Hill published in1939. This set has fourteen points on how to make your life a success based on the authors personal experiences. I wish to share the fourteenth point which covered the term “Failure.” I, personally, found his point of view very refreshing.    

    In chapter one of volume eight which is entitled “Lesson Fourteen: Failure”, the author informs us that he will not use the negative term of the word as the world does, but he will express  failure as “temporary defeat” which we can learn from and overcome.

     On page 1, the author wrote, “In the outset, let us distinguish between ‘failure’ and ‘temporary defeat.’ Let us see if that which is so often looked upon as ‘failure’ is not, in reality, but ‘temporary defeat.’ Moreover, let us see if this temporary defeat is not usually a blessing in disguise, for the reason that it brings us up with a jerk and redirects our energies along different and more desirable lines.”

     “In lesson nine of this course, we learn that strength grows out of resistance; and we shall learn, in this lesson, that sound character ids usually the handiwork of reverses, and set backs, and temporary defeats, which the uninformed part of the world calls ‘Failure.’”

     Peter made a similar statement in 1 Peter 1:6-7, “Wherein, ye greatly rejoice, thought now for a season, if need be, ye are in heaviness through manifold temptations: that your trial of your faith, being much more precious than gold that perisheth, though it be tried with fire, might be found into praise and honour and glory at the appearing of Jesus Christ.”

     Also James stated in James 1:2-4, “My brethren, count it all joy when ye fall into divers [many] temptations; your faith worketh patience. But patience have her perfect work, that ye may be perfect and entire, wanting nothing.”

     To continue this idea in verse 12, it states, “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.”

     In this view, when a trial whether by our personal sins or just outside circumstances beyond our control, we should count it with joy, even though it may not seem like it at the time.  It is only a temporary defeat or setback which we should overcome and endure with the help of God the Father and Jesus Christ.

     If a trial is caused by our personal sins, then we should try to overcome it because by overcoming we can develop our character to be more like the character of God. Our personal sins are just setbacks that we must overcome to become a better Christian.

     If it is outside circumstances, then we need to recognize that we have a God who can help us overcome these trials. He is the provider of all our need and wants and has the power to bless us in time of need.

      So next time we are facing a failure in our personal conduct or in a situation that seems difficult to overcome, I encourage you to try to view it as a temporary defeat or setback and not a failure. Failure is only when there is not longer hope to overcome and we do understand that with God all things are possible.

      For as Paul wrote to the Romans in Romans 8: 28, “And we know that all things [whether good or bad] work together for good to them that love God, to them who are the called according to his purpose.”

 

                                                   Written by Doyle J Carter

 

The Secret

I met God in the morning
When the day was at its best,
And His presence came like sunrise
Like a glory within my breast.

All day long the presence lingered
All day long He stayed with me;
And we sailed in perfect calmness
O'er a very troubled sea.

Other ships were blown and battered,
Other ships were sore distressed;
But the winds that seemed to drive them
Brought to us a peace and rest.

Then I thought of other mornings,
With a keen remorse of mind,
When I , too, has loosed the moorings,
With His presence left behind.

So I think I know the secret
Learned from many a troubled way;
You must seek God in the morning
If you want Him throughout the day.

Ralph S. Cushman
Spiritual Hilltops

The Design by Ron Dart

I have to see my eye doctor three times a year, and I am always left waiting in his examination room. The walls there are covered with pictures and diagrams of the human eye. I often gaze at these pictures with something approaching religious awe. The eyes that I see all around the walls were designed. And surely no one could fail to see that.

It was one particular diagram that started me thinking. It was a simple vertical cross section of the eye with everything named. It was there to help the doctor explain things to his patients. The chart itself was designed to make things as simple as possible, so it was easy to pick out the different parts of the eye.

I already knew what rods and cones were. A navy school explained that to me so I would understand night vision. Rods and cones are the light sensors arranged around the back of the eye in the retina. There are millions of them in each eye. Light enters the eye through the cornea, passes through the lens, and is focused on the surface of the retina. When light strikes the rods and cones, a tiny electric current is generated. The current travels along fibers to the optic nerve, hence to the vision center in the brain, and we see.

It sounds simple enough. At least that’s what I thought until I noticed that there were 150 million rods and cones, and only 1 million fibers in the optic nerve. When we look at an object, an image is projected on the retina and stimulates all 150 million rods and cones. Each of them has to carry it’s own message to the brain so we can see the entire image that is projected there. Simple math tells me that 150 different signals have to travel down one optic nerve fiber. How is the traffic handled?

Having a basic knowledge of electronics, I knew that you could carry multiple messages down one wire, but those messages all have to be coded in such a way as to be properly directed and understood at the other end. I wondered how the coding was done.

I decided to ask my doctor when he finally came in. He thought for a minute and said, half joking, "Well, there is this tiny computer chip behind the eye..." We had a little laugh over it, and he went on with the examination. But I was not satisfied. I knew there was no computer chip, and I wanted to know how it was done. When I got home, I took my Britannica to my favorite chair, propped up my feet and started reading.

Much to my surprise, it turned out that my doctor was not joking after all. There really is a computer chip of sorts. It is not in the brain, where you might expect it to be. It is in the retina itself. The sensors of the eye, the rods and cones, are not hard wired into the brain. Behind the sensors is a network of interconnected nerve cells. I learned that groups of rods and cones are connected together in networks, and that the signals received by one influence the signals sent by another. Some signals are strong, and others are suppressed. The result is that the image we finally see is, in reality, "computer enhanced."

If you look at a fine black line on a white piece of paper, the image of the line that strikes the retina is relatively broad and composed of shades of gray. This is because the optics of the eye are not geometrically "perfect." In the nature of things, diffraction of light spoils the perfect image. The spread of light from the white areas into the black has to be corrected, so the tiny computer chip in the retina enhances the contrast. The rods that receive more light inhibit the rods that receive less, and the resulting transmission to the brain is a fine black line.

If you have ever played with lenses, you may have noticed a phenomenon called "chromatic aberration." It is in the nature of a lens that it focuses different colors of light at different lengths. The result is a margin of colors around the image created by the lens. As you look at a white object against a black background, the lens in your eye created just such a halo of color around the image on your retina. But you do not see it, because the little computer chip in the back of your eye suppresses it. The Designer wanted you to have a nice clean image to consider.

But that is not all the little computer does. Take the problem of panning, for instance. We know that if we take a movie or video camera and sweep it from one object to another (called a "pan"), that the result is a dizzying blur. Why doesn’t that happen when we sweep our eyes from one object to another? Try a little experiment. Stand in front of a mirror and look at your own eyes. Look first at one and then shift your gaze to the other. If you are like most people, you will not see your eyes move. What happens is that the little computer chip in the back of your eye momentarily suppresses vision. You only "see" when the eye stops.

It is a nice little design touch. We aren’t troubled with blurs as we move our gaze from one object to another. Try it. Scan the room where you are sitting. What seems like a camera pan is, to the eye, a series of steps, each accomplished neatly and without thought. Actually, it is more than a nice touch. It is an integrated part of a designed system.

Another surprise came when I learned that individual sensors do not always send a steady message to the brain. In fact, if the retina is steadily and evenly illuminated, there is very little going on in the optic nerve. Some of the sensors in the retina act like "on" switches, and others like "off" switches. The result is that the brain is not bombarded with unnecessary information. When light strikes a set of rods, a message tells the brain that the light is on. The rods don’t bother telling the brain anything until something changes. But the brain keeps telling you the light is on, even though nothing is coming up the optic nerve. This is how 150 million sensors can make do with 1 million "wires" to carry the message. They don’t use the wires all the time. Also, each rod and each cone has its own identity code, and ends up directed to its correct place in the vision center of the brain even if it is part of a mass of messages from many rods and cones.

While we rarely think about it, the eye is in constant movement. Some of that movement is so small it is hard to detect. But the eye must move to see. You may think you are staring fixedly at some object, but your eye is making tiny movements all the time. If you were able to fix your unmoving gaze on a black spot, it would disappear in a few seconds. The rods and cones adapt to the stimulus and switch it off. So it is necessary to move the eye enough to cause the image to fall on a new set of rods and cones every few seconds. And yet this must still keep the object in the center of your gaze without giving the impression of movement. All this is microscopic and "computer controlled." You could not stop the movement if you tried.

Did you know you have a pulley in your eye? Of course you know that you have muscles that move your eyes. You are conscious of them when you move your eyes to extreme limits both vertically and horizontally. There are four of these on each eye, positioned above, below, and on each side of the eye. One would think that was enough, but there are two other muscles that run through "pulleys" and enable the eye to roll in the socket. If you tilt your head toward your shoulder, these muscles act to keep the eye vertical. One more nice little touch of design.

But the designer of the eye had other problems to solve. Of special importance is the fact that the amount of light striking a rod or cone is quite small, too small to provide the energy to create an electrical charge. How then, does the retina sense light? Through a simple chemical process. When exposed to light, the chemical substance of the retina breaks down into two other substances and generates the energy to turn the switch on. It takes about a half-hour in the dark for the chemicals to recombine–the period of dark adaptation.

We see through a complicated set of optics, a chemical reaction, computer enhancement, brain interpretation, and more. The eye turned out to be much more complicated than I had imagined. But the eye is useless alone. It is a part of system of vision.

Television is also a system for managing images. A video camera is useless by itself. It needs a system of cables, modulation, amplification, broadcast, reception, and display to be of any use at all. The same is true of the eye. The images that fall on the retina must be processed and transmitted to the vision center of the brain to mean anything.

In a video camera, an image is projected by a lens onto sensors in the back of the camera. This image is picked off in a series of sweeps by a beam of electrons and is coded and sent along a cable to a video screen. Here, a beam of electrons sweeps across a screen (400 to 600 lines per screen, depending on the system) and causes microscopic spots to glow in color. This produces an image on the television screen for us to "see."

It is significant that the video system "sees" nothing. It simply transmits an image to be seen. The image is not real, it is just glowing dots on glass. Your dog does not see what you see when it sits in your lap and watches television with you. Animals sense movement and sound, but unlike you, they see no depth in the screen. In fact, you don’t either. But your system is designed and trained to interpret what you see on a flat screen in terms of depth and texture. The dog’s is not.

In the eye, an image is focused on the retina where it is sensed by 150 million rods and cones, computer enhanced and adjusted, sent to the brain and merged with the image from the other eye. But this combined image is not projected onto a screen to be seen. These images are processed by the brain and create in your mind, not a picture of the world around you, but the world itself. Look around. What you see is not a picture, it is real. You can move into it. It has texture, depth, color. Objects are related to one another in space. You can walk over to a table and touch it. It is precisely where you saw it to be. You will be able to predict how it will feel by the way it looks.

There are those who would tell you that all this evolved without conscious direction from a designer. They point to a wide variety of eyes, from the simple to the complex, and argue that development up the scale is possible. And yet, there is no evidence that such an evolutionary process ever took place nor any reason why it should have.

Furthermore, each of the eyes in nature is part of a system of vision. The eyes of birds, bats, fish, dogs and cats are all part of an intricate combination of complex subsystems. No part of these systems is of any value without the other parts. And no part of one system is of any value with another system. A bird would not profit from the eye of a fish. Having the eye of a man would not profit a dog. The hound would still lack the mental capacity to make use of what he could see. The human system of vision might actually make it hard for a wolf to survive. He needs his particular combination of senses to hunt, to eat, to live.

Phillip Johnson in his book, Darwin on Trial, summarizes nicely:

"Some single celled animals have a light-sensitive spot with a little pigment screen behind it, and in some many-celled animals a similar arrangement is set in a cup, which gives improved direction-finding capability. The ancient nautilus has a pinhole eye with no lens, the squid’s eye adds the lens, and so on. None of these different types of eyes are thought to have evolved from any of the others, however, because they involve different types of structures rather than a series of similar structures growing in complexity" (p. 35).

Evolutionists admit being baffled by the nautilus, "which in its hundreds of millions of years of existence has never evolved a lens for its eye despite having a retina that is practically crying out for this particular simple change."

The eye did not evolve blindly. It was designed. It was designed by someone who himself could see, "He that formed the eye, shall he not see?" (Psalm 94:9)

When I took my encyclopedia back to the shelf, I placed it there with a sense of awe. Because that short article made it completely impossible for me to believe that such a system for seeing could evolve on its own. It was designed by an intelligence who knew that there was something to see. And he gave it to man, because he wanted man to see it.

Should God's People be assertive?

 Must God's people sit helplessly by while others take away their rights? How is it that God's servants can go boldly and respectfully to God but fear to speak boldly and respectfully to church leaders? This attitude was even in some churches in Paul's day. 2 Cor 11:20 "In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or pushes himself forward or slaps you in the face"(NIV).

Most people are either "nonassertive" or become "aggressive" when they are in disagreement. Either of these is an extreme. The "nonassertive" Christian goes through life without getting their needs met or their rights. The "aggressive Christian" goes through life sometimes getting their needs met but hurting people in the process.

Understanding our rights is the first step to learning Godly Assertiveness. In the "Bill of Assertive Rights" we find that we have the right to "judge our own behavior, thoughts, and emotions and to take the responsibility for their initiation and consequences upon" ourselves. We have the right to offer "no reason or excuses for justifying" our behavior.

"Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his/her religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his/her religion or belief in teaching, practice, worship and observance." (From The Universal Declaration of Human Rights, Article 18)

"Everyone has the right to freedom of opinion and expression; this includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers." (Article 19)

God allowed His servants to "Speak up" to Him. Moses did when God threatened to annihilate Israel and make of Moses' genealogy the nation God would choose. Moses reminded God that the other nations might say that He did this because He couldn't bring them into the land He promised.

EXAMPLES OF ASSERTIVENESS

David spoke up and said, "Behold, it is I who have sinned, and it is I who have done wrong; but these sheep, what have they done? Please let your hand be against me and against my father's house."

God is not unjust or unfair that He has to be reminded by man. But God encourages man to be properly assertive and to use the mind God gave him.

Jesus was assertive enough to resist the temptation to be intimidated by the Pharisees. They told Him, "Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but yours eat and drink?" (Luke 5:33). Jesus told them, "You cannot make the sons of the bride chamber (attendants) fast while the bridegroom is with them, can you? But the days will come, when the bridegroom is taken away from them, then they will fast in those days."

Peter was assertive enough to ask Jesus if he could walk to Him on the water. "And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water." (Matt. 14:38)

But Peter was out of bounds when he rebuked Jesus for showing "his disciples how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed and be raised again the third day."

Peter decided to set Jesus straight. He "rebuked" Jesus (Matt. 16:22). The Greek word is "Epitimao" and means "charged" and is widely used in the New Testament. In this case Peter is trying to get these thoughts out of Jesus' mind. "Be it far from thee, Lord, this shall not be unto thee." But Peter was not assertive. He was aggressive! He was outside of his own rightful place and was intruding into Jesus' rightful place.

Jesus was properly assertive. He set Peter straight. "Get thee behind me, Satan: thou art an offence to me: for thou savourest not the things that be of God, but those that be of men" (Matt. 16:23).

To be assertive, we must know our rights and our boundaries.

OTHER EXAMPLES:

When King Nebuchadnezzer made a golden calf, he demanded that all his subjects bow down to it at the sound of the chord played by an orchestra. Three people did not and were noticed and reported. These were Shadrach, Meshach and Abednego. The three men quietly and without disruption just did not bow to the golden image the King had set up.

Notice that they did not openly demonstrate through the streets of Babylon, trying to rally all the other Jews. They did not defy the king openly and demandingly in front of others. They did not check to see if it would "be all right if we don't bow down before this idol." They merely did not do it!

But, because some were jealous of them, they were reported to the king who was not accustomed to having anyone not do as he commanded. Though the king had no right to make people bow to a god of his making or of his whim, he demanded they do just that. But these men refused respectfully. They did not berate the king. They did not make fun of his idol or insult him for making it. They merely refused to bow down to it.

But when the king said, "And who is the god that can save you out of my hand," they answered that their God could do so. But if He did not chose to they would still not bow down to the king's idol. Again, they did not attack the king or make fun of his idol. They just stayed within their own boundary and tended to the things they had a right to do.

We know the rest of the story. God saved them. They were courageous. They were full of faith. They were determined. They were ASSERTIVE!

THE STRENGTH OF YOUR OWN KNOWLEDGE

Assertiveness can just be being willing to speak up appropriately when something seems wrong or illogical. Another type of godly assertive behavior is having the strength of one's knowledge.

For instance, when Peter appeared at the gate of the house of John Mark's mother (Acts 12), they were all praying for him believing him to be in prison. When the servant girl recognized his voice, she got so excited that she left Peter at the door while she went to tell the others.

Instead of receiving the news and believing her, they told her she was "out of her mind" or "beside herself." But, she "Insisted" that it was so. Nonassertive people can sometimes be talked out of what they have seen and know to be correct because they don't want to stand alone. To be assertive, one has to be able to stand alone in the conviction of one's knowledge. (It goes without saying that one would want to be open minded to new knowledge and new facts and would or should adjust one's position accordingly.)

The Bible talks about Christians having "boldness" and "confidence" and the apostles who had "freedom of speech" to speak God's truth.

Jesus speaks to the church at Thyatira and says, "But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bondservants astray, so that they commit acts of immorality and eat things sacrificed to idols" (Rev. 3:20 NASV).

How can God's people help but tolerate this church condition if they cannot speak up or be assertive? Wrong church government usually ends up holding down appropriate godly assertion. Speaking of Diotrephes, John writes "...neither does he himself receive the Brethren, and he forbids those who desire to do so, and puts them out of the church" (3 John 10 NASV).

How can we be assertive in a godly way? Remember there is a difference between being rebellious and expressing an honest question, an honest opinion, or an honest proposal. (The example of Korah should not be cited to shut down an honest disagreement.) But how do you state a question or a disagreement?

RESPECTFUL ASSERTION

Do it respectfully; "I didn't understand something because it just didn't make sense to me..."

Do it honestly: "I honestly don't see your point on ..." Or "I think the church would be better off if we did..." Or "I would like to see us do ..."

In the congregation I pastor, a member may speak to any member of the Church Council or to the Pastor to convey his/her thoughts, questions, suggestions, concerns.

HOW TO BE ASSERTIVE IN YOUR CHURCH

Always be assertive but WITHOUT accusation or imputing of motives!!   People who are truly assertive are polite, kind, and respectful.  They give the benefit of the doubt regarding another person's motivations.

Remember, be open minded yourself. Ask yourself, "Does it have to be MY WAY?" Are you open for changing your own mind? Or do you just want to state your opinion without any feedback or challenge to your own thoughts or ideas?

Be assertive.

Speak up...forcefully, sincerely, freely, boldly and respectfully and then be a loyal person and work for the best interests of the your congregation.  You can't always have things your way.  As long as the minister is not telling you what to do in your own personal life -- what car to drive, what house to live in, what computer you can have, etc.; then you can work toward the best interests of the congregation even if your own ideas are not heeded by the majority.   After all, you shouldn't be a tyrant any more than the minister should.

* David L. Antion for Guardian
Ministries